There are aspects of the delivery of this documentary, When the Darkness Falls, that I find a bit tasteless. Certain segments, for example, cannot help but feed anti-white stereotypes for those who are, perhaps, already looking for some sense of justification for the positions they have formed (or inherited) long ago. But I believe the message, at core, is solid and irrefutable, and therefore deserves attention and circulation. Any stylistic critique on my end, then, ought not to be interpreted as a condemnation of this film as a whole. It is merely to stress that not every video or documentary film posted on Ironlight would make it to production, as-is, if I were appointed editor. I am left to assume readers will understand my point, and, for obvious reasons, trust more in those who know me than those who do not. To see where and why I agree or disagree requires a level familiarity we are not afforded here. This explains my admittedly inelegant disclaimers. But back to the film and points of agreement… As I promote the continuity and advancement of my people first and foremost, I expect, and respect, that all those of sound mind and body should desire the very same for their people as well. It is so instinctive to desire the best for oneself, one’s family and one’s folk, that in any other time but the present these kinds of introductions (I’ll refrain from using the term “disclaimers” again) would be wholly unnecessary. I am neither an egalitarian nor a supremacist. Supremacy transcends “isms”. I neither believe in the grand leveling of qualities, nor in the concept of universal and immutable hierarchies. I believe that all men, from the level of race, to nation, to tribe, right down to family, are profoundly unequal in spite of their apparent similarities, and are, in countless ways, essentially sworn to competition of constructive and destructive forms until the end of their days. I believe that such competition, though, is natural, normal and healthy, and by no means particular to humankind, but rather standard for all living creatures. And believing thusly, I have an interest not only in consciously participating in this contest, but in ultimately prevailing in the long term and earning my distinction. The establishment of adequate living space for each and all is vital if anything approximating peace is desired, and as little can be accomplished in a state of constant strife, the thoughtful division of territory among the various peoples of the Earth is, then, a valid concern and a priority in my estimation. Segregation — not only racial segregation, but in innumerable forms — occurs voluntarily in most cases, anyhow, even in fields where it is officially forbidden. To restrict any inclination which occurs naturally and functions flawlessly in countless examples throughout the natural world, and to enforce, by contrast, policies which cannot be realized without dire consequences among such diverse human populations, is self-destructive. I choose another path. -W.
Archive for the ‘Trafficking and Slavery’ Category
Posted in Blackout, Disquiet on the Homefront / U.S. Affairs, Economics, European-American History, Existential Threat, Programs and Documentaries, Radical Traditionalism, Trafficking and Slavery, True Diversity : Distinction on April 2, 2011| Leave a Comment »
The Monsanto family were the first documented Jewish settlers to have migrated to New Orleans from the Netherlands in 1758. They were known slave owners and slave traders of 18th century. In 1901, the Monsanto family founded their eponymous chemical company. Its history is intimately linked to the production and promotion of highly toxic chemicals such as the herbicide, Agent Orange (used as a chemical weapon in the Vietnam war, resulting in 400,000 deaths and disabilities, and 500,000 children born with birth defects), and PCBs (polychlorinated biphenyls, which can affect fertility, child development, the immune system, and increase the risk of certain cancers). Monsanto has known about the “systematic toxic effects” of such chemicals for decades, but has instructed its salespeople to maintain silence because, “we can’t afford to lose one dollar.” The gigantic biotech corporation now imperils the agricultural biodiversity which has supported life for thousands of years. The endless list of genetically modified seeds now sold and controlled via strict patents by Monsanto endanger age-old agricultural patterns under the presumptuous slogan of ending world hunger. What they really want is to control the future of the world’s food supply — that is, to enforce world hunger — much in the same manner, and with the same effect, that they control every aspect of life in occupied Palestine today. -W.
Introduction by Michael A. Hoffman II
Dr. Martin’s thesis is that there is an anti-black invective which runs through the sacred rabbinic literature of Judaism. That is not to say that it runs through the literature of the bible because there is a distinction between the Hebrew literature and the rabbinic literature. There have been, since Dr. Martin’s speech, two major texts which have been issued by Judaic scholars.
Jonathan Schorsch is Professor at Columbia University and is the author of the book “Jews and Blacks in the Early Modern World.”
The most notorious anti-black racist in Judaism happens to be Judaism’s most influential and revered sage, Moses Maimonides, who taught in his book “Guide of the Perplexed,” that blacks are subhuman.
Schorsch has written 546 pages on the relationship of Jews and Blacks. One would think he would be able to explicate Maimonides’ teaching about black people at length since it forms the heart of Judaism’s attitude towards Blacks. Since Maimonides is indefensible, Schorsch dares not. Hence, like any propagandist, the Columbia University Professor buries the inconvenient Maimonides in his footnotes where we find the offending statement quoted in small type with no comment or exegesis of any kind — as if it were the doctrine of some long ago forgotten village rabbi instead of the major Halakic authority in Judaism. Neither can he bring himself to quote the Talmudic and Midrashic accounts of the curse on Ham which form the canonical Judaic understanding of black people. By shying away from a confrontation with these texts, he does little to dispel the critique of Tony Martin and others. Professor Martin quotes these anti-black rabbinic teachings you are about to see. How can Schorsch claim to debunk the Martin’s of the world when he can’t even bring himself to confront the problem’s sacred Judaic texts?
The Talmud’s creators, first of all, were lawyers. Let’s observe lawyer Schorsch in action. In his book on page 139 he says:
“Seeing a Jewish curse of Ham behind every English notion of Black accursedness will not do. If one looks carefully, the explicit citation of Jewish authors remains extremely rare in early modern writings. Some of course did indeed cite Jewish authorities. Overall, the curse of Ham seems to comprise a case of intra-Christian discursive influence. The Jewish having bible being claimed as a Christian text already long before the mediaeval period, early modern Christian authorities continued to make use of it as a component of the Christian canon.”
Well, nice try Professor. The fact is the Israelite bible was misappropriated by the Rabbis, not the Christians, the latter being its rightful heirs. Furthermore, Schorsch misleads readers into thinking that it is the biblical teaching about blacks that is the pivot of anti-black racism in the west when he knows very well that the anti-black rabbinic dogma is diametrically opposed to the Old Testament. Therefore, citing the Old Testament in a racial context as the curse of Ham’s “intra-Christian discursive influence” is nothing more than a lawyer’s trick with a fifty dollar phrase.
The mendacious chutzpah represented here is truly audacious. Such a gambit can only be sustained before an audience that is almost totally ignorant of the relevant foundational rabbinic texts.
The curse of Ham, as taught by the Rabbis, is what Avraham Melamed rightly terms, “the locus classicus” of Judaism’s historic antipathy toward black people and the exegetical source of its racist teaching from the Amorim of Babylonia to Moses Maimonides.
The dogma that the black is a slave by nature is rabbinic in origin. Canaan is identified as a black man and blacks as in inferior people, only in the Gemara, which is to say the latter part of the Talmud, the Midrash and later writings of the rabbis. This invective, this racism, is not anywhere in the bible concerning the black race.
The rabbinic account of the malediction against Ham stipulates that his son Canaan, and all Canaan’s offspring, are to fated to suffer perpetual slavery and black skin without the chance of their condition being ameliorated. It is this anti-Old Testament, Rabbinic gloss that influenced those fifteenth century Renaissance humanists who had crossed over into the forbidden territory of the Talmud, the Midrash and the Kabbalah as part of a supposedly enlightened act. It is an irony of history that as a result of this supposedly progressive development, the abominable view of blacks as a perpetual race of slaves became entrenched among the western liberal intelligentsia for at least the next three hundred years.
Here is what Schorsch writes in his book Jews and Blacks in the Early Modern World: “Few Jewish thinkers understood Ham’s curse to initiate his or her progeny’s blackness.”
That is an out and out prevarication. The classic rabbinic texts hold that the punishment visited upon Ham was the transformation of his son Canaan, and all Canaan’s progeny, into blacks. Rabbi Hiyya said, “Ham and the dog copulated on the arc. Therefore Ham came forth dark skinned.” That is the canonical rabbinic teaching of Orthodox Judaism and Schorsch’s book covers this up and yet it has become the paradigmatic text for those in University and College level training in this subject to refer to when they are seeking out information on this subject. And there is a second book which has come along to supplement Schorsch’s work. This book is by David Goldenberg, the author of “The Curse of Ham.”
This has received more lavish encomiums than Schorsch’s. Both of these have formed the ultimate bulwark against the research and scholarship of Dr. Tony Martin. However of course Martin is ever allowed or invited to debate these two supposed authorities on this subject for obvious reasons. Now, Goldenberg’s thesis is just as outrageous as Schorsch’s, and just as dissembling. He claims that among Jewish writers in the Christian west, we begin to see a curse of Ham mentioned in the same time that Christian writers mention him. He cites on obscure text: Moses Arragel’s Fifteenth Century Castillian Commentary to the Bible. There is no mention of Maimonides or his text “The Guide of the Perplexed” in David Goldenberg’s supposedly exhaustive, encyclopedic study of the Judaic relationship entitled “The Curse of Ham.”
With that background I present to you Professor Tony Martin’s “The Judaic Role in the Black Slave Trade.”
Posted in European-American History, Middle Eastern Affairs, Other Losses : Suppressed History, The (Occupied) News & Entertainment Media, The Dark Continent, Trafficking and Slavery, Zionist Power Configuration on June 9, 2010| Leave a Comment »
The Major Jewish Role in the Slave Trade
Source: David Duke
Another question for David Duke and his answer.
“Mr. Duke, you’ve mentioned the White role in slavery, but please bring up the deeper historic role in this nefarious practice. You wrote about it so powerfully in Jewish Supremacism. Most scholars say that far more Blacks perished in the slave trade, itself, than from conditions in the Americas. If the White race is to be condemned in the liberal press, why are not the Jewish people condemned for the world’s leading role in the slave trade over the last 2000 years?” –Dr. E. Brian
That’s such a good question Dr. Brian. It is one that has an interesting and obvious answer. One must consider the identity of the people doing the condemning. The historical Jewish domination of the slave trade is revealing concerning the entire structure of the Jewish-Gentile conflict and the propaganda to which we are subjected.
I will never forget when, as a young boy, I watched the Ten Commandments with that great Gentile icon, Charlton Heston, playing Moses. In the audience of the Pharoah, Moses stands up and condemns him for slavery. Only thing was, he didn’t mention the fact that the Hebrews had slaves, too. In fact, in the Old Testament, none other than God himself commands that no slaves will be made of your own people, but you can make slaves of other peoples as your inheritance forever! In Jewish Supremacism and My Awakening I give the entire verse word for word. I have got to be careful here, for simply by quoting the verse I can be condemned as condoning slavery — which I do not. For simply quoting that verse, my friend Sam Francis lost his job as editorial page editor for the Washington Times.
Jewish Supremacism also quotes major Jewish historians bragging about their domination of the slave trade since ancient times. And many more recent writers of Jewish history actually boast of their incredible domination of the triangular slave trade between Africa, the West Indies and the American colonies. When Nation of Islam researchers began quoting what the Jews had written for Jewish consumption, Minister Farakhan and others were condemned as “anti-Semites” simply for revealing that Jews controlled the historical slave trade!
Of course, the closest thing that approximates the ancient slave trade in the present day is the White slave trade (prostitution) including the forced abasement and torture of hundreds of thousands of Eastern European women. As readers of the David Duke Report are aware, this nefarious activity is almost completely controlled by Jews and much of it is based in Israel. But somehow the Jews get no bad press from this. Again, it really is not difficult to understand when one understands who controls the press.
Here are some excerpts from Jewish Supremacism on the subject. (Footnotes appear at the end of the text in order)
The Slave Trade
44 As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are round about you…
46 You may bequeath them to your sons after you, to inherit as a possession forever; you may make slaves of them, but over your brethren the people of Israel you shall not rule, one over another, with harshness. (Leviticus 25:44)
Although the institution of slavery existed throughout most of human history, trade in human flesh has never been looked upon as a noble occupation. Compassionate men and women have long decried cruel mistreatment of slaves, especially of women and children, by slave traders and holders. Many agreed with Christ’s admonitions to slaveholders to treat their slaves kindly. In contrast to the benevolent image assigned to them by the media, Jews historically dominated an international institution that embodied the darkest evils of human exploitation: the slave trade.
My introduction to the important Jewish role in slave trading came from an article about Jews written by a leading Jewish historian and apologist, Jacob Marcus, in the Encyclopaedia Britannica. Marcus casually remarked about the Jewish control of commerce in the Middle Ages — particularly in the slave trade.
“In the dark ages, the commerce of western Europe was largely in his [the Jew’s] hand, in particular the slave trade. . . .”
The Jewish mastery of the slave trade did not go unnoticed to Christian writers of the Middle Ages. I read poignant accounts of European children who suffered sexual and other abuses from Jewish slave traders who acquired them. In Roman times they often followed the path of the conquering Roman army and enslaved enemy soldiers and civilians. Chroniclers of the ancient and medieval periods wrote of their preference for fair women and children, and of their frequent sale in the Levant. The Jewish slavers were more than happy to satisfy darker men’s preference for White flesh. Horrified by reports of abuse of Christian women and children by Jews, a number of Christian principalities issued edicts detailing these abuses and forbidding Jews to own or trade in Christian women and children. Jews, in writing their own histories, have matter-of-factly acknowledged the Jewish role in slave trading, looking at it as simply an extremely lucrative Jewish commercial venture. In A History of the Jew: From Babylonian Exile to the End of World War II, published by the Jewish Publications Society of America, the author writes very emphatically:
“Jews were among the most important slave dealers [in European society].”
It really surprised me when I found out that Jews played a prominent role in American slavery as well. In the early 1970s, I came across a book called Who Brought the Slaves to America, by Walter White. I could understand the role of Jews in the slave trade of the Mediterranean region, but it seemed unlikely to me that the very small Jewish population in the early American Colonies could dominate such a large enterprise. I had also retained at that time Hollywood’s image of White men sailing to Africa and rounding up Black natives for the slave trade. In movies, articles and books, slavers were Anglo-Saxons with names like Smith or Jones. Usually, they were hard-drinking, uncouth, Southern types. Later I learned that slavery was ubiquitous in Africa among native Blacks themselves, and that they were seldom rounded up by Whites. Usually, Black African slaveholders were the ones who sold them to the slave traders.
Who Brought the Slaves to America steered me to the library collections that housed the records of the slave ships, contemporary accounts, and a number of Jewish historians who documented the role Jews have played in slavery (also see the Barnes Review, Sept. 97). The Jewish writers I read were prideful in their accounts of the great Jewish slave traders. A good case in point is Marc Raphael’s Jews and Judaism in the United State: A Documentary History.
Jewish merchants played a major role in the slave trade. In fact, in all of the American colonies, whether French (Martinique), British, or Dutch, the Jewish merchants frequently dominated.
This was no less true on the North American mainland, where during the eighteenth century Jews participated in the ‘triangular trade’ that brought slaves from Africa to the West Indies and there exchanged them for molasses, which in turn was taken to New England and converted into rum for sale in Africa. Isaac Da Costa of Charleston in the 1750s, David Franks of Philadelphia in the 1760s, and Aaron Lopez of Newport in the late 1760s and early 1770s dominated Jewish slave trading on the American continent.
In North America, the slave trade had its most powerful center in Newport, Rhode Island. Newport formed a pivotal part of the triangular slave trade of rum and molasses from New England to Africa for slaves and back to the West Indies and the Colonies with the human cargo. I discovered that it was no coincidence that Newport, center of the slave trade, had the oldest synagogue in America and the largest thriving Jewish community in the American colonies.
Aaron Lopez, a Portuguese Jew of Marrano descent and a resident of Newport, was one of the most powerful slave traders in the Americas. He owned dozens of ships and imported thousands of Blacks into the Western Hemisphere. In an account of just two voyages of one of Lopez’s ships, the Cleopatra, at least 250 Blacks perished. Such horrendous loss of life in such a dirty business did not prevent Jewish chronicler Jacob Marcus from praising Lopez: “What can be said about this most attractive figure?” Although Lopez acquired riches in the Colonies, he violated the anti-British non-importation trade agreements during the revolutionary period, supporting Britain’s interests rather than the Colonies.’
Jews dominated the slave trade not only in the American Colonies but all over the New World. In a major Jewish history of the early Americas called, New World Jewry, 1492-1776, one can find the following passage:
“They came with ships carrying African blacks to be sold as slaves. The traffic in slaves was a royal monopoly, and the Jews were often appointed as agents for the Crown in their sale….[They] were the largest ship chandlers in the entire Caribbean region, where the shipping business was mainly a Jewish enterprise….The ships were not only owned by Jews, but were manned by Jewish crews and sailed under the command of Jewish captains.”
Many Jewish writers chronicled the Jewish role in slavery, often boasting of their shrewdness in the business.
“The West India Company, which monopolized imports of slaves from Africa, sold slaves at public auctions against cash payment. It happened that cash was mostly in the hands of Jews. The buyers who appeared at the auctions were almost always Jews, and because of this lack of competitors they could buy slaves at low prices. On the other hand, there also was no competition in the selling of the slaves to the plantation owners and other buyers, and most of them purchased on credit payable at the next harvest in sugar. Profits up to 300 percent of the purchase value were often realized with high interest rates….If it happened that the date of such an auction fell on a Jewish holiday, the auction had to be postponed. This occurred on Friday, October 21, 1644.”
Although wholly indefensible by today’s moral standards, slavery in the United States was many times preferable to the incredibly cruel and murderous conditions of African slavery. The greatest inhumanity of Black slavery is associated with the passage to America. Some say that 10 to 15 percent of Black slaves died in the cramped and filthy conditions on the ships. Since the Jews have dominated the slave trade from ancient times, I realized that it is not only Blacks who have suffered from those inhuman conditions, but also untold numbers of White people from the Mediterranean region. It should also be pointed out that not only were Jews the principal slave traders, they had a markedly higher per capita holding of slaves than non-Jews.
“All through the eighteenth century, into the early nineteenth, Jews in the North were to own black servants; in the South, the few plantations owned by Jews were tilled with slave labor. In 1820, over 75 percent of all Jewish families in Charleston, Richmond, and Savannah owned slaves, employed as domestic servants; almost 40 percent of all Jewish householders in the United States owned one slave or more. There were no protests against slavery as such by Jews in the South, where they were always outnumbered at least 100 to 1….Very few Jews anywhere in the United States protested against chattel slavery on moral grounds.”
Considering that less than 10 percent of all colonists owned slaves, Marcus reveals that individual Jewish households (40 percent owned slaves) were far more likely to own slaves than were Gentiles. With their comparatively greater numbers in the Mediterranean world, Jews constituted disproportionate slaveholders in the ancient and medieval world just as they had in the Colonies. The importation of slaves to America is a relatively recent historical phenomenon that lasted about 200 years. From before the time of Christ to the African trade of the 1700s, most of the slaves owned and bartered by Jews were White.
When I learned of the Jewish role in the slave trade, it seemed to me that it might certainly have added to the resentment against the Jews felt by their host populations. Being known as the greatest perpetrators of the slave trade is not the best of public relations for Jews. It is no wonder that the Jewish-dominated media have avoided the issue. Only Jewish scholars, who faithfully record Jewish history, primarily for Jewish readers, are allowed to explore such forbidden historical ground.
After my first efforts on national television in the early 1970s to expose the Jewish role in slave trading (on PBS’s — Black Perspectives on the News), the Nation of Islam also did extensive research on the issue. Their historical research department came up with a tremendous amount of documented material on the subject that they published in the book called, The Secret Relationship between Blacks and Jews.
Today, simply by repeating the words of prominent Jewish historians on the Jewish role in slavery, one becomes guilty of “anti-Semitism.” It was only when the public began to learn some of the little-known facts previously reserved for Jewish scholars, that the ADL found it necessary to counter such “anti-Semitic” propaganda. The ADL and other Jewish organizations have responded by trotting out a number of prestigious Jewish scholars who have publicly announced that the Jewish role in the colonial slave trade was “minimal.”
In Spielberg’s blockbuster movie on the slave trade, Amistad, there was hardly a Jew to be found in the film. Although the Jews dominated the Newport, Rhode Island slave trade, all of the slavers in the film seemed conspicuously Christian. A number of articles that discussed Amistad and the slave trade, including Time and Newsweek, went out of their way to deny a major Jewish role in slave trading. Unfortunately, most of their readers were not told what prominent Jewish historians themselves wrote about the matter well before it became an embarrassing public issue.
Few will read the words of the editor of the magazine of the American Jewish Historical Society; “Jewish merchants played a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique), British, or Dutch, Jewish merchants frequently dominated. This is no less true on the North American mainland…”
Prostitution, or White slavery as it is aptly called, is another institution as old as civilization. Even in ancient times, the beauty of fair-skinned European women and children brought a premium from the purveyors of perhaps the most brutal kind of slavery of all: the sexual defilement of one’s body. The subjection of countless innocents to the filth and pain of sexual degradation is a crime of enormous magnitude.
Just as they dominated the organized slave trade, Jews dominated prostitution as well. It originally came about as a natural adjunct to slavery, as it took no special commercial acumen to realize that a female or child slave could be rented out for sexual abuse. And fair European maidens could fetch enormous sums from the sultans of the darker nations.
From the days of the concubines of King David to the modern “madams” Xaviera Hollander and Heidi Fleiss, Jews have dominated the sex business. The Talmud is obsessed with sexual “connections” of what it calls “natural and unnatural” kinds, of sexual relations of adults with little boys and girls, with bond maidens and with harlots. In the modern age, Freud and his colleagues in academia brought this perverted view of our natures into the classrooms and living rooms of America. Freud, with the help of the Jewish-influenced media, told Western society — with a straight face — that sexual and excretory organs are the most important factors in life and that every male secretly desires to have sexual relations with his mother.
In looking into the history of prostitution, I read about a maleficent deception Jews used in Central Europe during the last century. During times of famine or economic hardship, well-dressed, fast-talking Jews would go into peasant communities and tell the parents of attractive Christian teenagers that their children could have a better life in America, which had a shortage of household labor. The Jews told the parents that after a short time their children could pay off the cost of their passage and begin a new life in the land of freedom and plenty. In spite of the pain of being separated from their children, some of the parents would consent to such an arrangement, wanting the best for their daughters. Instead of finding a bright, new life, tens of thousands ended up suffering in the brothels of the New World.
In his book Prostitution and Prejudice, Jewish historian Edward Bristow writes about the world prostitution network and clearly shows the prominent Jewish role. It is not difficult to conceive of the reaction of many Eastern Europeans to the Jewish enslavement and degradation of tens of thousands of Christian girls. Bristow reveals that the center of the Jewish trade in Gentile women from Poland and surrounding regions was a small town called Oswiecim, which the Germans called Auschwitz. That simple revelation can bring much understanding of the recurrent Jewish and Gentile conflict.
Jewish domination of White slavery continues to this day. In fact, it operates on a larger scale now than ever before in history. The Times-Picayune on January 11, 1998, ran an article titled “Slave traders Lure Slavic Women.” It (written by Michael Specter and distributed by the Jewish-run New York Times News Service) documents a Jewish-run White slave operation of huge proportions. The piece begins with a poignant story about how a beautiful blonde Ukrainian girl hoping to escape the poverty and despair of her village life answered an ad in a small newspaper in her hometown promising work and opportunity abroad. She wound up a sex slave in Israel.
She was 21, self-assured and glad to be out of Ukraine. Israel offered a new world, and for a week or two everything seemed possible. Then, one morning, she was driven to a brothel, where her boss burned her passport before her eyes.
“I own you,” she recalled his saying. “You are my property, and you will work until you earn your way out. Don’t try to leave. You have no papers and you don’t speak Hebrew. You will be arrested and deported. Then we will get you and bring you back.”
In Israel, the government does little to end the brutal slave system other than deport a small percentage of the girls they find with no immigration papers. Nearly 1,500 Ukrainian women have been deported from Israel in the past three years. The deck is completely stacked against the Gentile woman in favor of the slave masters, for if they file a complaint against the slave master, they must remain in prison until a trial is held. Specter quotes the prison director at Neve Tirtsa as saying she did not know of a single girl who chose to testify against her Jewish slave masters. The enslaver of White women is thus protected by the Israeli system, while the victims are punished.
Specter identifies both the prostitutes and their masters. He quotes an Israeli White slave master, Jacob Golan:
The women who work there, like nearly all prostitutes in Israel, are Russian, their boss is not.
“Israelis love Russian girls,” said Jacob Golan. . . . “They are blonde and good looking and different from us,” he said, chuckling.
Of course, Israel is not the only destination of the Eastern European women. The Jewish gangs in Russia have strong connections with Jewish organized-crime syndicates all over the world. According to the Ukraine’s interior ministry, an estimated 400,000 women under the age of 30 were lured from the Ukraine in the past decade — and that is just one of the former Soviet states. Specter quotes the International Organization for Migration as estimating that 500,000 Eastern-Block women are trafficked into Western Europe and around the world annually. It is a tragedy of huge proportions that gets very little press.
Moment magazine, the “Magazine of Jewish Culture and Opinion,” had an article on page 44 of the April, 1998 edition, called “Hookers in the Holy Land.” In it they discuss the thriving prostitution of blonde Russian girls as a “national institution.” It goes on to talk about the customers who even include rabbis riding bicycles to the brothels.
A fair percentage of the customers — or Johns, in the lingo — are ultra-Orthodox Jews, pious men whose lives are guided by halachah (religious law), which tells them when they can or cannot have sex with their wives. So, on Thursday afternoons, (boys night out in Israel) busloads of Orthodox Jews travel from Jerusalem, Haifa, and points beyond to Tel Aviv for a few precious moments of passion in a massage parlor, behind a sand dune, or in an alleyway. Other customers are accountants, lawyers, policemen, and politicians. “The entire spectrum of Israeli society is keeping the hookers in business.” Claims Detective Shachar, a cynical veteran on the Tel Aviv vice detail…Tel Baruch is so very absurd and so very Israel.
It blatantly goes on to describe the girls, who are mostly East European Gentile women along with some Palestinians, as virtual slaves who are put on a slave auction block.
Once the girls arrive in Israel, the crime bosses take over. The girls are usually taken to an “auction house,” where the owners of the various massage parlors can bid on the talent — each one offers a price, and the highest bidder gets the girl.…The girls are virtual slaves.
The article goes on to note that many of the prostitutes in Israel, especially those of Arab descent, encounter physical abuse from Jews who abuse them as an expression of their “racial-nationalist fervor.”
[The women]…find that their Jewish customers only come to them after a Palestinian terrorist act to get their own brand of sexual revenge laced with racial-nationalistic fervor. “…and they do it with hate and anger.”
In discussing the forged documents used to smuggle the girls into Israel, Specter notes that they have often been obtained from “elderly Jewish women in the Ukraine.” Even so, Specter casually [and misleadingly] refers to the Jewish perpetrators of this international White slavery ring as “Russian crime gangs” or “Russian mafia.” It would be harmful to Jewish public relations if The Times-Picayune had titled the article [more aptly] “Jewish Slave traders Lure Gentile Women.”
Jewish writers on anti-Semitism never mention the Jewish domination of the slave trade or of prostitution over the centuries. They never point out that such Jewish activities could understandably lead to unfavorable attitudes toward Jews.
Imagine the world-wide media reaction if Gentiles were enslaving hundreds of thousands of Jewish girls, putting them on auction blocks, and subjecting them to indescribable brutalities? Consider the outrage that would bellow from the Jewish media. Yet, with millions of Christian girls becoming the victims of Jewish criminals, there is no moral outcry — no international cause trumpeted by celebrities and politicians.
After my discussion of these issues on the national PBS program Black Perspectives on the News, attacks on me as an “anti-Semite” became even more shrill. As a young man, when I read about slavery in the South, my heart was touched by the tales of cruelty and suffering, so much so that I felt guilty. But as I learned the truth about the slave trade, I noticed that the same Jewish writers and producers and publishers who had instilled guilt in me never once suggested that Jews had any “collective guilt” for a 2,000-year record of plying their trade in human flesh.
Apparently, in the new morality of the Jewish press, learning about White exploitation of Blacks is “history,” and learning about Jewish exploitation of both Whites and Blacks is called “hate.”
Endnotes in order of quotes. For a clearer link of footnotes see the formatting in Jewish Supremacism.
RSV. Lev. 25:44.
Marcus, J. (1952). Jews. Encyclopaedia Britannica. Vol. 13. p.57.
Grayzel, S. (1948). A History of the Jew: From Babylonian Exile to the End of World War II. Philadelphia Jewish Publication Society of America. p.312.
White, W. (1966). Who Brought the Slaves to America? White Publishing.
Barnes Review. (1997). Who Really Engaged in the African Slave Trade. Sept. 92.
Raphael, Marc. (1983). Jews and Judaism in the United States: A Documentary History. New York: Behrman House, Inc. Vol. 14. Raphael is the editor of American Jewish History, the journal of the American Jewish Historical Society at Brandeis University in Massachusetts.
Platt, Virginia B. (1975). And Don’t Forget the Guinea Voyage: The Slave Trade of Aaron Lopez of Newport. William and Mary Quarterly. Vol. 32,# 4.
Marcus, J. (1970). The Colonial American Jew: 1492-1776. Detroit, Michigan: Wayne State University Press.
Marcus, J. (1974). The Jew and the American Revolution. Cincinnati, American Jewish Archives. 3[3
Liebman S. B. (1982). New World Jewry 1493-1825: Requiem for the Forgotten. KTAV, New York, p.170, 183. [Liebman is an attorney; LL.B., St. Lawrence University, 1929; M.A. (Latin American history), Mexico City College, 1963; Florida chapter American Jewish Historical Society, 1956-58; Friends of Hebrew University, 1958-59; American Historical Society Contributor to scholarly journals on Jewish history.
Wiznitzer, A. (1960). Jews in Colonial Brazil .p. 72-3 [Note: Wiznitzer, Arnold Aharon, educator; Born in Austria, December 20, 1899; Ph.D., University of Vienna, 1920; Doctor of Hebrew Literature, Jewish Theological Seminary of America; Emeritus research professor, University of Judaism, Los Angeles; Contributor to historical journals in the United States and Brazil including the Journal of Jewish Social Studies and the Publications of the American Jewish Historical Society. Former president, Brazilian-Jewish Institute of Historical Research.]
Marcus, J. (1989 United States Jewry). 1776-1985. Detroit: Wayne State University Press, p.586.
The Secret Relationship between Blacks and Jews. (1991). Prepared by the Historical Research Department of the Nation of Islam. Chicago, Illinois: Latimer Associates.
Spielberg, S. (1997). Amistad. Los Angeles: Dreamworks.
Raphael, Marc. (1983). Jews and Judaism in the United States: A Documentary History. New York: Behrman House,
Bristow, E. J. (1983). Prostitution and Prejudice. New York: Shocken books.
Bristow, E. (1986). Studies in Contemporary Jewry, II. Bloomington, Indiana: Indiana University Press. p.310.
Specter, M (1998). Slave traders Lure Slavic Women. Times-Picayune. New York Times News Service. January 11.
Specter, M (1998).[or]Ibid
Specter, M (1998).[or]Ibid
Katz, Samuel M. (1998). Hookers in the Holy Land. Moment. April. p.45-78.
Katz, Samuel M. (1998). Hookers in the Holy Land. p.47.
Katz, Samuel M. (1998). Hookers in the Holy Land. p.48.
Katz, Samuel M. (1998). Hookers in the Holy Land. p.49.
The story of the slaves in America begins with Christopher Columbus. His voyage to America was not financed by Queen Isabella, but by Luis de Santangelo, who advanced the sum of 17,000 ducats (about 5,000 pounds-today equal to 50,000 pounds) to finance the voyage, which began on August 3, 1492.
Columbus was accompanied by five ‘maranos’ (Jews who had foresworn their religion and supposedly converted to Catholicism), Luis de Torres, interpreter, Marco, the surgeon, Bemal, the physician, Alonzo de la Calle and Gabriel Sanchez (1).
Gabriel Sanchez, abetted by the other four Jews, sold Columbus on the idea of capturing 500 Indians and selling them as slaves in Seville, Spain, which was done. Columbus did not receive any of the money from the sale of the slaves, but he became the victim of a conspiracy fostered by Bemal, the ship’s doctor. He, Columbus, suffered injustice and imprisonment as his reward. Betrayed by the five maranos (Jews) whom he had trusted and helped. This, ironically, was the beginning of slavery in the Americas (2).
The Jews were expelled from Spain on July 30th, 1492, and from Portugal in 1497. Many of these Jews emigrated to Holland, where they set up the Dutch West Indies Company to exploit the new world.
In 1654, the first Jew, Jacob Barsimson, emigrated from Holland to New Amsterdam (New York) and in the next decade many more followed him, settling along the East Coast, principally in New Amsterdam and Newport, Rhode Island. They were prevented by ordinances issued by Governor Peter Stuyvesant from engaging in the domestic economy, so they quickly discovered that the territory inhabited by the Indians would be a fertile field. There were no laws preventing the Jews from trading with the Indians.
The first Jew to begin trading with the Indians was Hayman Levy, who imported cheap glass beads, textiles, earrings, armbands and other cheap adornments from Holland which were traded for valuable fur pelts. Hayman Levy was soon joined by Jews Nicholas Lowe and Joseph Simon. Lowe conceived the idea of trading rum and whiskey to the Indians and set up a distillery in Newport, where these two liquors were produced. Within a short time there were 22 distilleries in Newport, all of them owned by Jews, manufacturing and distributing ‘firewater.’ The story of the debauching of the Indians with its resultant massacres of the early settlers, is a dramatic story in itself.
It is essential to comprehend the seaport of Newport. It is important in order to recognize the Jewish share in the slave commerce. There was a period when it was commonly referred to as ‘The Jewish Newport-World center of Slave Commerce.’ All together, at this time, there were in North America six Jewish communities: Newport, Charleston, New York, Philadelphia, Richmond, and Savannah. There were also many other Jews, scattered over the entire East Coast. Although New York held first place in the settlers of Jews in North America, Newport held second place.
New York was also the main source of Kosher meat, supplying the North American settlements, then the West Indies and also South America. Now Newport took over. Newport also became the great trade harbour of the East Coast of North America. There, vessels from other ports met to exchange commodities. Newport, as previously mentioned, represented the foremost place in the commerce of rum, whiskey, and liquor dealings. And to conclude, it finally became the Main Center of Slave Dealings. It was from this port that the ships left on their way across the ocean to gather their black human cargo and then derive great sums of money in exchange for them.
An authentic, contemporary report, based on authority, indicates that of 128 slave ships, for instance, unloaded in Charleston, within one year, their “Cargo,” 120 of these were undersigned by Jews from Newport and Charleston by their own name. About the rest of them, one can surmise, although they were entered as Boston (1), Norfolk (2), and Baltimore (4), that their real owners were similarly the Jewish slave dealers from Newport and Charleston.
One is able to assess the Jewish share in the entire dealings of the Newport, if one considers the undertaking of a lone Jew, the Portuguese, Aaron Lopez, who plays an important part in the over-all story of the Jews and slavery.
Concerning the entire commerce of the Colonies, and the later State of Rhode Island, (which included Newport) bills of lading, concessions, receipts, and port clearances carried the signature name of the Jew Aaron Lopez (3). This all took place during the years 1726 to 1774. He had therefore more than 50% of all dealings under his personal control for almost fifty years. Aside from that there were other ships which he owned, but sailed under other names.
In the year 1749, the first Masonic Lodge was established. Ninety percent of the members of this first lodge, fourteen all told, were Jews. And one knows that only so-called “prominent” individuals were accepted. Twenty years later, the second Masonic Lodge, “King David,” was established. It is a fact that all of these members were Jews.
In the meantime, the Jewish influence in Newport had reached such proportions that President George Washington decided to pay them a visit. Upon his appearance, both of the Masonic Lodges sent an emissary—a Jew named Moses Seixas (4) —to approach the President with a petition, in which the Jews of Newport stated: “If you will permit the children of Abraham to approach you with a request, to tell you that we honor you, and feel an alliance……” and then: “Until the present time the valuable rights of a free citizen have been withheld. However, now we see a new government coming into being based on the Majesty of the people, a government, not sanctioning any bigotry nor persecution of the Jew, rather, to concede the freedom of thought, which each shares, whatever Nation or Language, as a part of the great Government machine.”
It is necessary at this point to consider the disclosures as to who in reality obtained this legendary freedom in America at the founding of the Union. To be sure, the province became independent and severed from the English Jurisdiction. However, we can see from the petition (5) which Moses Seixas offered President Washington in the name of the Jews of Newport, that it was not in reality this type of freedom which they had in mind. They were merely concerned about themselves, and their “own civil rights,” which had been withheld. Therefore, following the Revolutionary War, the Jews were accorded equal rights, and freed of all restrictions. And the Negroes? The Revolutionary War not withstanding, they remained slaves. In the year 1750, one sixth of the population in New York was Negroid, and proportionately in the Southern parts of the Country, they outnumbered the others, but the proclamation of Freedom did not touch them. More of this later.
Let us scrutinize at close range this dismal handwork of the Jews which gave them influence and power, so we may comprehend the Slave Trade; for there has been so much written since that time by the zealous Jewish writers, that at the present, long since removed, it might appear natural, for the time element has a tendency to make things nebulous.
Let us follow the journey of one ship, owned by a slave dealer, Aaron Lopez, which had made many trips to the African coast.
For instance, in the month of May, 1752, the ship “Abigail” was equipped with about 9,000 gallons of rum, a great supply of iron foot and hand restraints, pistols, powder, sabres, and a vast collection of worthless tin ornaments, and under the command of the Jewish Captain Freedman, sailed off for Africa. There were but two Mates and six sailors comprising the crew. Three and one half months later they landed on the African Coast. Meantime, there had been constructed an African Agency, by the Jewish slave dealers, who had corralled them, and prepared them for sale. This organization reaching deep into Africa, had many ramifications, including the heads of groups, villages, etc. This method to win over these leaders for the Jewish slave trade was similar to that which the Jews had employed with the Indians.
At first, they presented them with rum, and soon found themselves in an alcoholic delirium. When the gold dust, and ivory supply was exhausted, they were induced to sell their descendants. At first their wives, and then their youths. Then they began warfare among each other, plotted and developed mostly by the Jews, and if they captured prisoners, these, too, were exchanged for rum, ammunition and weapons to the Jews, using them for further campaigns to capture more Negroes. The captured Blacks were linked two by two and driven through the medieval forests to the coast. These painful treks required weeks, and some of them frequently became ill, and felled by exhaustion, and many unable to rise even though the bull whip was applied as an encourager. They were left to die and were devoured by wild beasts. It was not unusual to see the bones of the dead laying in the tropical sun, a sad and gruesome reminder to those who would later on tread this path.
It has been calculated that for each Negro who withstood the rigors of this wandering, there still had to be the long voyage across the ocean, before they reached American soil. Nine out of ten died. And when one considers that there was a yearly exodus of ONE MILLION black slaves, then, and only then, can one assess the tremendous and extensive exodus of the African people. At present Africa is thinly populated, not alone due to the 1,000,000 literally dragged out of huts, but due to the five to nine million who never reached their destination. Once they reached the coast, the black slaves were driven together, and restraints were applied to hold them until the next transport ship docked. The agents—many of them Jews—who represented the Chief, then began the deal with the Captain. Each Negro was personally presented to him. But the captains had learned to become suspicious. The Black one must move his fingers, arms, legs, and the entire body to insure that there were not any fractures. Even the teeth were examined. If a tooth was lacking, it lowered the price. Most of the Jew agents knew how to treat sick Negroes with chemicals in order to sell them as sound. Each Negro was valued at about 100 gallons of rum, 100 pounds of gun powder, or in cash between 18 to 20 dollars. The notations of a captain inform us that on September 5, 1763, one Negro brought as much as 200 gallons of rum, due to the bidding among the agents, raising the price.
Women under 25 years, pregnant or not, resulted in the same measure, if they were well and comely. Any over 25 years lost 25%.
And here it should be stated that those Negroes, purchased at the African Coast for 20 to 40 dollars, were then resold by the same slave dealers in America for two thousand dollars.
This gives one an idea how the Jews managed to acquire tremendous fortunes. Following the bargaining, Captain Freedman paid the bill, either in merchandise or cash. He also recalled some advice which his Jewish employers gave him as he left Newport for Africa: “Pour as much water into the rum as you possibly can.” In this manner the Negro chiefs were cheated two times by the Newport Jews!
The next step was to shave the hair from the head of the acquired slaves. Then they were bound and branded with a hot iron, either on the back, or the hip, identifying them with their owners. Now the Negro slave was indeed the property of the Jewish purchaser. If he fled he could be identified. Following this procedure, there was a farewell celebration. There were instances when entire families were brought out of the interior, to the coast, and then separated through the buyer—the father going with one ship, the sons and daughters into another. These “farewell” celebrations were usually packed with emotion, tears, drama and sadness.
The following day the transport began from land to ship. It was managed by taking four to six Negroes at one time in rowboats to the ship. Of course the slave dealers were aware of how the Negro loved his homeland above all else, and could only be induced by great force to leave it. So, some of the Negroes would leap into the water. But here the overseers were prepared with sharp dogs and retrieved the fleeing men. Other Negroes preferred drowning. What came aboard alive was immediately undressed. Here was another opportunity to jump overboard and reach land and freedom. But the slave dealers were pitiless and ruthless; they were merely concerned to get their Black cargo to America with the least loss. Therefore, an escapee, recaptured, had both of his legs cut off before the eyes of the remaining Negroes in order to restore “Order.”
On board the ship the Negroes were separated into three groups. The men were placed in one part of the ship. The women into another, whereby the lusty Captain arranged it so that the youngest, mostly comely Negro women were accessible to him.
The children remained on deck, covered with a cloth in bad weather. In this fashion the slave ship proceeded on its journey to America. In the main, the ships were too small, and not at all suitable to transport people. They were barely equipped to transport animals, which the Negroes were likened to. In one space, one meter high (39 inches) these unfortunate creatures were placed into a horizontal position, and pressed closely together. Mostly they were chained together. In this position they had to remain for three months, until the end of the voyage. Rarely was there a captain who sympathized with them or evidenced any feelings whatever for these pitiable creatures. Occasionally they would be taken in groups to the deck for fresh air, shackled in irons.
Somehow, these Negroes were expendable and endured much. On occasion, one of them became insane, killing the other one pressed closely to him. They also had their fingernails closely cut so they could not tear at each other’s flesh. The most horrible battles came about among the men, to acquire a centimeter or two for a comfortable position. It was then that the slave overseer stepped in with his bullwhip. The unimaginable, horrible, human excrement in which these slaves had to endure these trips is impossible to describe.
In the women’s quarters the same conditions prevailed. Women gave birth to children lying pressed closely together. The younger Negro women were continuously raped by the captain and the crew resulting, thereby, a new type of Mulatto born in America.
In Virginia, or in any of the other Southern port cities, the slaves were transferred to the land and immediately sold. A regular auction would take place, following the method of purchase in Africa. The highest bidder obtained the “Ware.” In many cases—due to the indescribable filth—some of the Blacks became ill during the sea voyage from Africa to America. They became unemployable. In such cases the captain accepted any price. It was rare to dispose of them for no one wanted to purchase a sick Negro. Therefore, it is not surprising that the Jewish, unethical doctor sensed a new form of revenue. They purchased the sick Negro for a small sum, then treated him, and sold him for a large sum. On occasion, the captain would be left with a few Negroes for whom he did not find a buyer. In that case he returned to Newport and sold them to the Jews for cheap domestic help. In other cases, the Jew owner of the ships took them over. This is why the city of Newport and its surroundings had 4,697 black slaves in the year 1756.
Slavery did not extend to the North. Moreover, in many of the North American Colonies, slavery was strictly forbidden. Georgia came under discussion; likewise also Philadelphia. And again it was the Jews who managed a loophole, which had given them freedom following the Revolutionary War, so, they schemed to make slave trading legal.
One had but to read the names of those persons living in Philadelphia who were requesting the elimination of existing laws regarding the slavery dealing. They were: the Jews Sandiford, Lay, Woolman, Solomon, and Benezet. That explained it all. But let us turn back to the slave ship “Abigail.” Its captain—and we are reading from his ship’s books—did a profitable business. He sold all of his Negroes in Virginia, invested some of the money in tobacco, rice, sugar, and cotton, and went on to Newport where he deposited his wares.
We learn from Captain Freedman’s books that the “Abigail” was a small ship and could only accommodate 56 people. He managed, however, to clear from one trip 6,621 dollars, which he in turn delivered to the owner of the ship: one Aaron Lopez.
The staggering amounts of money acquired by the Jew ship owners and slavery dealers is better illustrated when we emphasize the many years in which this sale and purchase of human flesh was practiced. Prior to 1661, all of the Colonies had laws prohibiting slavery. It was in that year that the Jews had become powerful enough to bring about the repeal of these laws, and slavery began in earnest.
The Jews had discovered that the Colonists needed additional manpower to help them clear their fields for planting, assisting in the construction of dwellings, and in general to aid with harvesting their crops. This was particularly true of the Southern states which we have referred to earlier. The Southerners had vast tracts of rich soil suitable for rice, cotton, tobacco and cane sugar. At first, impoverished Europeans were recruited. English prison doors were opened and finally prisoners of war from England and Holland were brought to the Colonies, made to work until they had paid the cost of transporting them by ship and then set free.
It didn’t take a Jew long to discover what his brothers were doing, so a group of Jews settled in Charleston, South Carolina, and set up distilleries for making rum and whiskey. They, too, learned that they could trade with the natives on the West Coast of Africa for ivory, and several ships were purchased and sent to Africa, trading the usual glass beads and other cheap ornaments for ivory, which, however, took up but little space on board ship. It occurred to these Jew traders that they could supply the plantations in the South with ‘Black ivory’, needed under swampy and malarial conditions which European labor could not tolerate without sickness, and which would not only fill the holds of their ships, but bring enormous profits. (This same group had earlier tried selling Indians as slaves but they found them completely unsatisfactory, as the Indians would not tolerate this type of work.) Thus, another segment of slave trading had become active and profitable out of Charleston, South Carolina. Several shiploads of Black slaves were sent by the Dutch West Indies Company to Manhattan.
During this time there were a number of plantation owners established in the West Indies and two Jews, Eyrger and Sayer, with strong Rothschild connections in Spain, formed an agency called ASIENTO, which later operated in Holland and England. It was through these connections that Jews in Holland and England exerted influence and both of these connections cooperated in helping the Jews provide Black Slaves for the Colonists.
With the yearly capture and transport of one million Black slaves it is not difficult to figure that from 1661 to 1774 (one hundred thirteen years) approximately one hundred ten million slaves had been removed from their native land. About ten percent, or eleven million, Black slaves reached the Colonies alive.
We have talked about the small ship “Abigail” which could accommodate only 56 people and yet the profits per trip were enormous, with little or no investment. There were many other ships but we will concentrate here on only a few, such as the “La Fortuna,” “Hannah,” “Sally” or the “Venue” which made very great profits. The “La Fortuna,” by the way, transported approximately 217 slaves on each trip. The owner cleared not less than $41,438.00 from such a trip. These were dollars which the slave dealers could keep. And these were dollars of value which would buy a great deal in return.
When one considers that the Jews of Newport owned about 300 slave-transporting ships, active without interruption, docking at Newport, Africa, Charleston, or Virginia, one can approximate the tremendous earnings which made their way to Jewish ship owners. Indeed, the Jews admit, that of the 600 ships, leaving Newport harbor into all the world, “at least half of them” went their way to Africa, and we know what these ships going to Africa “were seeking.”
The fact that Aaron Lopez had control of over more than half of the combined deals in the Colonies of Rhode Island, with Newport, is well-known. The well-known Rabbi Morris A. Gutstein, in his book, The Story of the Jews in Newport, attempts to remove these facts, maintaining that there is not any evidence that the Jews were connected with the Slave Trade. It is therefore imperative to prove that the Jews were indeed connected with the slave trading. Especially so since this rabbi insists they had made great contributions, and how very “blessed” their residence became for the city of Newport. Surely Morris A. Gutstein will grant us permission to present the facts which he was unable to find.
Turning to one report of the Chamber of Commerce of the “Rhode Island Colony” in the year 1764, we find, for instance, that in the year 1723 “a few merchants in Newport” devised the idea to send their Newport rum to the coast of Africa. It developed into such a great export that in the matter of a few years “several thousand (hogsheads)” of rum went that way. To which purpose did this rum serve?
The Carnegie Institute in Washington, D.C., presented and made public an authentic collection of documents entitled “Documents Illustrative of the History of the Slave Trade in America.” We wish to present a few facts from this particular collection of original documents and scrutinize them at closer range, and not at all to prove the heretofore Rabbi Morris A. Gutstein in error. In this collection of the first American institute of learning, we evaluate the capital “Rhode Island” which contributed the main share of the public documentation regarding the slave trading. Here we find documented the recipients of the numerous shipping letters, also letters to the slave dealers, and correspondence to the ship’s captains, who were about 15% Jews, living in Newport. Among these we find, for instance, the Jew Isaac Elizar. He wrote a letter to Captain Christopher Champlin on February 6, 1763, saying he would like to be an agent for a load of slaves. Then follows the Jew Abraham Pereira Mendez, and one of the main slave dealers, Jacob Rod Rivera-the father-in-law of Aaron Lopez. And then there is Aaron Lopez, himself, and many, many other Jews. Although we have considered Aaron Lopez several times, the size of this documented treatise limits us, and we cannot describe all of the writers concerned in the slavery dealing correspondence, their names and the special dates—rather, we wish to study the documentation of the Carnegie Institute itself—keeping Aaron Lopez in mind. We wish to see what in the main this Jew was pursuing and what his business was. This is due to the fact that Rabbi Morris A. Gutstein presents him as a “lofty and fine civilian of Newport” who was so generous and even “made contributions to welfare.”
In a great number of published original unprejudiced writings in the Carnegie Institute, we find that Aaron Lopez pursued a tremendous commerce in rum with the African coast in exchange for slaves. These irrefutable facts are as follows:
* June 22, 1764, a letter by Captain William Stead to Aaron Lopez.
* July 22, 1765, a letter by Aaron Lopez to Captain Nathaniel Briggs.
* July 22, 1765, a letter to Captain Abraham All.
* February 4, 1766, a letter to Captain William Stead by Aaron Lopez.
* March 7, 1766, a letter by Captain William Stead to Aaron Lopez.
* February 20, 1766, a letter by Aaron Lopez to Captain William Stead.
* October 8, 1766, a letter by Captain William Stead to Aaron Lopez.
* February 9, 1767, a letter by Captain William Stead to Aaron Lopez.
Aside from that, there are similar statements out of letters by Aaron Lopez in the original, which he directed to the Captains Henry Cruger, David Mill, Henry White, Thomas Dolbeare, and William Moore. Indeed, one letter by Captain William Moore to Aaron Lopez & Company, is particularly revealing, and merits special mention at this point. We wish to remark on the main contents of this letter in which Captain Moore writes: “I wish to advise you that your ship ‘Ann’ docked here night before last with 112 slaves, consisting of 35 men, 16 large youths, 21 small boys, 29 women, 2 grown girls, 9 small girls, and I assure you this is such a one rumcargo (rum in exchange for slaves) which I have not yet encountered, among the entire group there may be five to which one could take exception.”
The date of the above letter was November 27, 1773. We have not yet concluded, because of lack of space, the excerpts and grateful compilations made available by the Carnegie Institute.
On November 29, 1767, the Jew Abraham Pereira Mendez—who had been cheated by one of his kind—from Charleston, where he had journeyed to better control his Black cargo, wrote Aaron Lopez at Newport:
“These Negroes, which Captain Abraham All delivered to me, were in such poor condition due to the poor transportation, that I was forced to sell 8 boys and girls for a mere 27 (pounds), 2 other for 45 (pounds) and two women each for 35 (pounds).” (English currency)
Abraham Pereia Mendez was very angry and accused Aaron Lopez of “cheating” him. This letter delineates to us that this “generous” and “fine citizen of Newport” was insatiable in his greed for money. This is what caused the Rabbi Morris A. Gutstein to present this nobleman, Aaron Lopez, to pursue his objectionable methods. Negroes presented to him but a commodity.
In all of the letters which the Carnegie Institute published, it stresses the lack of human sympathy for the poor Negro slaves. This lack of feeling and compassion for the abused and pitiful Blacks at the hands of their Jewish dealers, can be read out of the diary of a captain who manned a ship owned by Aaron Lopez. The entries concern a trip from the African Coast to Charleston. Moreover, they are authentic documents, published by the Carnegie Institute in Washington, D.C., calling attention to an organization which had heretofore known little or nothing about; neither had they encountered further publicity in books or newspapers. Therefore, it is not to be wondered at that the facts of the leading share of American Jews in the slave trade could be pointed out as a monopoly, and unknown to the non-Jewish Americans, including the great masses of people all over the world. Others, however, acquainted with the facts, had good reason to remain silent.
The captain of another ship, the “Othello” among other things, makes the following entries in his diary:
* February 6th: One man drowned in the process of loading.
* March 18th: Two women went overboard because they had not been locked up.
* April 6th: One man dead with Flux. (an illness.)
* April 13th: One woman dead with Flux.
* May 7th: One man dead with Flux.
* June 16th: One man dead by Cap Henry.
* June 21st: One man dead by James Fluss.
* July 5th: One woman dead with fever.
* July 6th: One girl, sick for two months, died.
This vessel was on its way for five months. What terrible and unspeakable suffering was the lot of these millions of Blacks, who were torn with brutal force from their African huts, jammed together like animals below deck, and then sold with less concern than selling a head of cattle. Small wonder that ten of them died, being purchased for just a few dollars, and then sold for the sum of $2,000.00.
Some Negroes managed, through insurrection, to gain control of one or another ship and turned it around, with full sails, toward their African home. The crew of one slave ship, “Three Friends” for instance, tortured their Black cargo in such a manner that the Negroes reciprocated in a bloody rebellion. They killed the captain and the entire crew and threw the dead overboard. They then sailed back to Africa where they had barely escaped their hard-won freedom.
A similar fate struck the slave ship “Amistad.” Among the slaves was the son of an enemy tribal chief. Once the ship was under way, he schemed with his compatriots to attack the ship’s crew. Following a bloody battle, they managed to capture the captain. The Negro prince forced him to turn back to Africa, then in the evening, under cover of darkness, he changed his course, zigzagged for months until he came close to the American coast, and encountered a government ship. This took place in the year 1839 when slave trading was already forbidden and illegal.
The Negro slaves were freed and the captain punished. These sea voyages were not without danger when they had Black cargo, which accounts for the fact that the Jews most always engaged non-Jewish captains.
The slave dealers, by contrast, preferred to remain in the safety of their offices and counted the fat winnings following each journey, such as Aaron Lopez, who left his heirs one of the largest fortunes in the New England era.
When reviewing the documented facts contained herein, it is important that one always remembers that it was a lucky captain who did not lose more than 9 out of 19 slaves on the return trip.
It is equally important to remember that these poor Black creatures had to lie in human excrement for the entire trip. Think of it! No wonder sickness and disease took such a high toll. Remember the figures: approximately one hundred ten million Black people were captured and removed from their homeland in Africa. Only eleven million of these Black slaves reached the Colonies alive.
As this document is distributed, eventually reaching Jewish readers, the evidence will probably be removed and destroyed until finally all documentation is removed which is damaging to the Jew. The Jews have been engaged in this practice for centuries. Truth, however, cannot remain cloaked or suppressed forever.
The published documentation contained herein was obtained from the Carnegie Institute of Learning, presently known as The Carnegie Institute of Technology.
The following is a partial of the slave ships owned by Jews:
* ‘Abigail’ by Aaron Lopez.
* Moses Levy and Jacob Franks.
* ‘Crown’ by Isaac Levy and Nathan Simpson.
* ‘Nassau’by Moses Levy.
* ‘Four Sisters’ by Moses Levy.
* ‘Anne & Eliza’ by Justus Bosch and John Abrams.
* ‘Prudent Betty’ by Henry Cruger and Jacob Phoenix.
* ‘Hester’ by Mordecai and David Gomez.
* ‘Elizabeth’ by David and Mordecai Gomez.
* ‘Antigua’ by Nathan Marston and Abram Lyell.
* ‘Betsy’ by Wm. DeWoolf.
* ‘Polly’ by James DeWoolf.
* ‘White Horse’ by Jan de Sweerts.
* ‘Expedition’ by John and Jacob Rosevelt.
* ‘Charlotte’ by Moses and Sam Levy and Jacob Franks.
* ‘Caracoa’ by Moses and Sam Levy.
Slave-runners, also owned by Jews were the ‘La Fortuna’, the ‘Hannah’, the ‘Sally’, and the ‘Venue’.
Some of the Jews of Newport and Charleston who were engaged in the distillery or slavery trade, or both, were: Isaac Gomez, Hayman Levy, Jacob Malhado, Naphtaly Myers, David Hart, Joseph Jacobs, Moses Ben Franks, Moses Gomez, Isaac Dias, Benjamin Levy, David Jeshuvum, Jacob Pinto, Jacob Turk, Daniel Gomez, James Lucana, Jan de Sweevts, Felix (cha-cha) de Souza (known as the ‘Prince of Slavers’ and second only to Aaron Lopez), Simeon Potter, Isaac Elizer, Jacob Rod, Jacob) Rodrigues Rivera, Haym Isaac Carregal, Abraham Touro, Moses Hays, Moses Lopez, Judah Touro, Abraham Mendes and Abraham All.
Of some 600 ships leaving the port of Newport, more than 300 were engaged in the slave trade. A typical cargo of one ship, ‘La Fortuna’, was 217 slaves which cost about $4,300 and sold for $41,438.00.
Only about 10% of the slave ship captains were Jews, not wanting to subject themselves to the rigors of the 6-month journey. They preferred to stay at home and continue their distillery operations which continued to supply rum and whiskey to the Indian and African market for many years at a very great profit.
Elizabeth Donnan, 4 Vols. Documents Illustrative of the History of the Slave Trade to America, Washington, D.C., 1930-1935.
Carnegie Institute of Technology, Pittsburgh, Pennsylvania.
Adventures of an African Slaver, by Malcolm Cowley, 1928. Published by Albert and Charles Bori, New York.
The Story of the Jews in Newport, by Rabbi Morris A. Gutstein.
The Jew Discovers America, by Cthmar Krainz.
The International Jew, by Henry Ford.
The Plot Against the Church, by Maurice Pinay.
Protocol for World Conquest, 1956, by The Central Conference of American Rabbis.
Behind Communism, by Frank L. Britton
We cannot undertake even this brief history of the modern Jew without taking note of a phenomenon which has confounded Gentile societies for twenty centuries. This is the ability of the Jewish people to collectively retain their identity despite centuries of exposure to Christian civilization. To any student of Judaism, or to the Jews themselves, this phenomenon is partly explained by the fact that Judaism is neither mainly a religion, nor mainly a racial matter, nor yet is it simply a matter of nationality. Rather it is all three, it is a kind of trinity. Judaism is best described as a nationality built on the twin pillars of race and religion. All this is closely related to another aspect of Judaism, namely the persecution myth. Since first appearing in history, we find the Jews propagating the idea that they are an abused and persecuted people, and this idea is, and has always been, central in Jewish thinking. The myth of persecution is the adhesive and cement of Judaism: without it Jews would have long since ceased to exist, their racial-religious nationality notwithstanding.
It is a fact that the Jewish people have suffered numerous hardships in the course of their history, but this is true of all other peoples as well. The chief difference is that the Jews have kept meticulous score. Not only have they have kept score, they have erected tradition around persecution.
A casual slaughter of thousands of Gentiles is remembered (or begrudged) by virtually no one in 50 years, but a disability visited upon a few Jews is preserved for eternity in Jewish histories. And they preach their woes not only amongst themselves, but to a sympathetic world as well.
End of original essay
The following references are additions by the editor to facilitate your research.
1. Ref. The International Jew by Henry Ford
2. Adventures of an African Slaver by Malcolm Cowley, 1928, p.11
3. Aaron Lopez and his family arrived in Newport around 1750 from New York via Lisbon, Portugal. Lopez arrived in the new world as a member of a “Marrano” family with the Christian name of “Don Duarte Lopez.” Lopez immediately dropped his Christian name and took the Hebrew name of Aaron and submitted to ritual circumcision. Within twenty years, Lopez owned or had interests in over 80 sailing vessels. Lopez was also one of the original founders and contributors of Touro Synagogue and by the end of his life was recognized as one of the “Merchant Princes” of early America. His merchant trading interests included rum, molasses, dry goods and African slaves.
4. Moses Levy and the Moses Seixas families both lived in one of Newport’s large colonial mansions at 29 Touro Street. Seixas was a founding member of the nation’s oldest Jewish Masonic Lodge (King David in Newport) and Grand Master of the Masonic Order of Rhode Island. Seixas was well known as the Cashier of the Bank of Rhode Island. President (Parnas) of Touro Synagogue at the time of the George Washington visit and letter to the congregation, Seixas also performed the Covenant of Circumcision (B’rith Milah). Prominent merchant and trader Moses Levy of New York and Newport was one of several Ashkenazi Jewish families in Newport at that time. Levy owned the Touro Street Mansion and willed the property to Moses Seixas in 1792.
5. Moses Seixas petition to Abraham Lincoln”Sir: Permit the children of the stock of Abraham to approach you with the most cordial affection and esteem for your person and merit, and to join with our fellow-citizens in welcoming you to Newport. …
Deprived as we hitherto have been of the invaluable rights of free citizens, we now-with a deep sense of gratitude to the Almighty Disposer of all events — behold a government erected by the majesty of the people-a government which to bigotry gives no sanction, to persecution no assistance, but generously affording to all liberty of conscience and immunities of citizenship, deeming every one of whatever nation, tongue, or language, equal parts of the great governmental machine.
This so ample and extensive Federal Union, whose base is philanthropy, mutual confidence and public virtue, we cannot but acknowledge to be the work of the great God, who rules in the armies of the heavens and among the inhabitants of the earth, doing whatever seemeth to Him good.
For all the blessings of civil and religious liberty which we enjoy under an equal and benign administration, we desire to send up our thanks to the Ancient of days, the great Preserver of men, beseeching Him that the angels who conducted our forefathers through the wilderness into the promised land may graciously conduct you through all the difficulties and dangers of this mortal life; and when, like Joshua, full of days and full of honors, you are gathered to your fathers, may you be admitted into the heavenly paradise to partake of the water of life and the tree of immortality.
Done and signed by order of the Hebrew Congregation in Newport, Rhode Island, August 17, 1790.
Moses Seixas, Warden”
Posted in Disquiet on the Homefront / U.S. Affairs, Ecology, Existential Threat, Programs and Documentaries, The (Occupied) News & Entertainment Media, Trafficking and Slavery, Zionist Power Configuration on March 14, 2010| Leave a Comment »
Remember the controversy surrounding AgriProcessors? Probably not. This was the largest illegal-immigration work-place raid in United States history — a massive raid on the country’s largest “kosher” slaughterhouse, which involved drug-production, underage and undocumented workers, sexual abuse, and possession of illegal firearms. Was this news deemed unfit for circulation beyond Postville, Iowa? And if so, why? Though it is “old news” by now, and whether the story was ever widely known or not, I noticed scarcely a word was spoken of it in our national press. They discussed it with some embarrassment in the Israeli press, but it was, and apparently remains, much too delicate for standard exposure in the United States. After all, someone, somewhere, just might be offended by the facts… So, no exposure. No information. No dissemination of truth. That is, no real loss for AgriProcessors, as they have surely paid their way out of the worst of this “little” mess. Business as usual. “Everything’s kosher” — go back to sleep, America. -W.
Feds Serious About Illegals?
Posted on: 2008-05-20
Raid in Postville
by James Edwards
The other day the federal government conducted a high profile raid of illegal immigrants at America’s largest kosher meat plant in rural Postville, Iowa, arresting hundreds. No one in management was arrested for hiring these illegals, hundreds of whom were obviously using fake ID and stolen Social Security numbers. Hundreds of your employees are darkly complected, cannot speak English, and they all have names like Tom Richards, William Jones, Edward Jenkins, etc.? Yeah, nothing amiss there.
But that’s not even half of it. The company, AgriProcessors, owns another plant in Brooklyn, New York. They’ve been in a protracted court battle – in a federal court no less – over the Brooklyn employees efforts to unionize. The workers voted to form a union, and the company, which is run by a small clique of Lubavitcher Jews, sued to stop them from unionizing in federal court.
On what grounds? You’ll never believe it:
“And last month, the company lost a federal appellate court battle over whether or not it could ignore a vote by workers at its Brooklyn distribution center to unionize, on grounds that those in favor were illegal immigrants and not entitled to federal labor protections.”
Yeah, go ahead and rub your eyes and read that again. That’s right; they claimed that the workers can’t unionize because they’re in the country illegally, and aren’t entitled to the protection of our labor laws!
Knowingly hiring/employing illegal aliens is a crime. And yet a company can go to federal court, argue that a case against them should be thrown out on the grounds that they themselves have committed scores of illegal acts, and are continuing to do so, and no one says a word, and the judge doesn’t throw the case out and order the owners of the company arrested.
And labor activists claim the real reason the Postville plant was raided was to derail a federal investigation into even worse labor practices:
“This employer has a long history of violating every law that’s out there — labor laws, environmental laws, now immigration laws,” said Mark Lauritsen, international vice president of the United Food and Commercial Workers union, which has waged a bitter battle to organize the Postville plant. The union charged that the immigration raid disrupted a separate U.S. Labor Department investigation into alleged child labor law violations and other infractions.
“ICE may be ‘deporting 390 witnesses” to the labor investigation, Lauritsen said, adding, “This administration seems to place a larger value on flashy shows in this immigration raid than in vigorously enforcing other labor laws.”
Of course, should the public outcry against this case grow loud enough, (which is unlikely), the feds will probably move to make a few token arrests among management, while being careful to give the suspects plenty of time to flee to Israel, which has no extradition treaty with us. You know how those “strategic allies” are.
Feds: Drugs Produced at Jewish-Owned Kosher Meat Plant
Federal authorities charged that a methamphetamine laboratory was operating at the nation’s largest kosher slaughterhouse and that employees carried weapons to work.
The charges were among the most explosive details to emerge following the massive raid Monday at AgriProcessors in Postville, Iowa.
In a 60-page application for a search warrant, federal agents revealed details of their six-month probe of AgriProcessors. The investigation involved 12 federal agencies, including the Drug Enforcement Administration, the Federal Bureau of Investigation and the departments of labor and agriculture.
According to the application, a former plant supervisor told investigators that some 80 percent of the workforce was illegal. They included rabbis responsible for kosher supervision, who the source believed entered the United States from Canada without proper immigration documents. The source did not provide evidence for his suspicion about the rabbis.
The source also claimed to have confronted a human resources manager with Social Security cards from three employees that had the same number. The manager laughed when the matter was raised, the source said.
At least 300 people were arrested Monday during the raid, for which federal authorities had rented an expansive fairground nearby to serve as a processing center for detainees.
The search warrant application said that 697 plant employees were believed to have violated federal laws.
Agriprocessors officials did not return calls from JTA seeking comment.
Meat plant vows to cooperate in probe
The nation’s largest kosher slaughterhouse says it takes immigration laws seriously [oh, obviously] and will cooperate with government investigators.
AgriProcessors responded to federal charges Tuesday, the day after authorities arrested 390 of its employees on immigration violations in the largest workplace raid in U.S. history.
“Our company takes the immigration laws seriously,” the statement said. “We cooperated with the government in the enforcement action. We intend to continue to cooperate with the government in its investigation. AgriProcessors will also inquire further into the circumstances that led to today’s events.
The company said its facilities were operating after the Monday shutdown. It extended “our heartfelt sympathies to the families whose lives were disrupted and wish them the best.
And an enlightened man spoke of Postville nearly a decade before…
Free Speech – July 2001 – Volume VII, Number 7
by Dr. William Pierce
To most people statistics don’t have much meaning. They’re just numbers. Tell people that 50 years ago 90 per cent of the citizens of the United States were White, that today only 70 per cent are White, and that 50 years hence less than half the U.S. population will be White, and it doesn’t move most of them. They can’t remember what it was like 50 years ago, when the United States was unquestionably a White man’s country, and they don’t have enough imagination to visualize what it will be like when Whites are a minority and are completely at the mercy of Blacks, Asians, mestizos, and Jews. Tell most people about this trend toward a darker and darker America, and they will just shrug. They don’t see how America’s changing demographics will affect what they can buy at the mall or watch on television. What is happening to America is happening so slowly that they aren’t alarmed.
That’s most people. In a few places in America, however, the changes are occurring more rapidly, and people are forced to pay attention. Many of these people are alarmed. I receive letters every week from listeners who lament what has happened to the towns or the neighborhoods they grew up in. They tell me that 15 years ago every family in their neighborhood was White. The streets were clean and safe. They could leave their doors unlocked without worry. Their kids could walk to school or play with other kids in the neighborhood in safety. They could take a stroll in the evening with a wife or a girlfriend without danger of having lewd comments directed at them.
Today half their neighborhood has become non-White. Streets and yards are littered with trash, bars have been installed on all first-floor windows, Their kids get beaten up and have their lunch money stolen, and no White man in his right mind will expose his woman to the catcalls and deliberate jostling by the non-White thugs who roam the streets and hang out in the malls.
We’ve come to expect changes of this sort in the decaying cities of the East Coast or in California or Florida or Texas, where the impact of non-White immigration has been especially heavy during the past few decades. But the White heartland also is being corrupted now. In fact, there is a deliberate campaign to corrupt and pollute the White heartland as quickly as possible.
Iowa is an excellent example of this. One of the Whitest states in the country, a land of corn-fed, blue-eyed, blond farm boys and girls, Iowa is looked upon with undisguised hatred and distrust by the multicultural planners and diversity mongers of the East Coast. From their point of view Iowa, with less than three per cent minorities in 1990, was far too White, far too Aryan. Something really had to be done about Iowa. And so they’re doing it, with the help of their natural allies in the statehouse, in the Christian churches, in big business, and in the media.
Under Iowa’s new Democratic governor, Tom Vilsack, state officials have launched a campaign to bring more non-Whites into Iowa. Recruiting teams are sent to ghettos and barrios around the country to persuade Blacks and mestizos to move to Iowa. The government in Washington is pumping money into a number of special programs in Iowa to help in the process of multiculturalization. Non-Whites are even being recruited in Mexico, Africa, and other non-White areas and then brought to Iowa as government-approved immigrants. A story which appeared last month — that was May 4 — in the Chicago Tribune praising the efforts to darken Iowa contained interviews with several of these non-White immigrants, including a physician from Ghana married to a White woman, a meat-packing plant employee from Puerto Rico married to a Filipina, and a high school student from Laos.
Governor Vilsack and the other politicians justify this program to racially pollute Iowa with the argument that Iowa’s population isn’t growing fast enough through natural increase. Iowa’s population increased by only 5.4 per cent during the 1990s, while the population of the country as a whole increased by 9.6 per cent. Without a faster growth in population, claim the multiculturalizers, the economy will be hurt. The pretense is made that there will be no one to do essential jobs. The Chicago Tribune quotes Governor Vilsack: “Who is going to farm the land? Who is going to teach our children? Who is going to care for our medical needs?”
This same spurious argument is being used by the enemies of our people in Europe to justify opening the borders of European countries to the Third World. Europeans aren’t breeding fast enough to maintain the various welfare programs and social services needed to provide for an aging White population, so fast-breeding Third Worlders should be brought in to keep the population growing, say the multiculturalizers.
Of course, any scheme that depends upon a continually growing population must eventually come to grief, when the land can support no more people. Did you catch that? Any plan, any program, that requires a continually growing population for its success is fundamentally flawed and eventually must fail. But the people pushing such schemes onto a gullible White public don’t really care about the long-range prospects. For them the scheme is simply a trick to get as many non-Whites as possible mixed in with the White population as quickly as possible. They believe that once they have done that it will be too difficult — too bloody — a task for us to unmix what they have mixed. They will be surprised at what we are willing to do to repair the damage they have done.
Listen: If Iowans need more teachers and doctors, the law of supply and demand will take care of that. Iowans may have to offer higher pay to attract needed White workers from other parts of the country, but that is the way things always have worked. The argument that non-Whites are necessary to keep the economy alive is fraudulent, but the politicians, the Christian churches, the big businessmen, and above all the media — the untouchable Jewish media — are supporting this fraud — this genocidal lie — and few citizens, in Europe or in Iowa, are bold enough to challenge it.
The fact is that much of the 5.4 per cent increase in Iowa’s population during the 1990s has been mestizos brought in by the owners of meat-packing plants looking for cheap labor. This has resulted in those Iowa communities with meat-packing plants being especially hard hit by the multicultural onslaught. Storm Lake, a town of 10,000 residents in northwestern Iowa, is an example. In 1990 Storm Lake was virtually all White, a nice place to live and to raise a family. Today a third of Storm Lake’s residents are non-White, and the quality of life has changed accordingly. In all of the 1980s there was just one homicide in Storm Lake. Between 1990 and 2000, as the town went from all White to one-third non-White, there were 10 murders, and other crime also rose proportionately.
This sudden destruction of their community and their life-style in the course of only a decade shocked a few of Storm Lake’s White residents into speaking out. The multiculturalists have responded by bringing their road show to town, proclaiming Storm Lake a wonderful example of how a diverse group of people can live and work together, and denouncing anyone who doesn’t want to go along with the continued destruction of Iowa as a “racist” and a “bigot.” With the Christian clergy and the media noisily on their side and the big businessmen providing support from behind the scenes, the multiculturalists have been moderately successful at shouting down the dissidents even in heavily impacted areas such as Storm Lake.
The local high school students, raised on MTV, have been taught that a White Iowa is a boring Iowa, and that having lots of non-Whites around adds some buzz to an otherwise dull life. The Chicago Tribune article that I cited earlier had an interview with a 17-year-old White high school girl in Storm Lake. Looking around at the non-Whites who make up nearly half of her high school classmates, Jill Parman said:
I know that Iowa doesn’t look like this, but it would be a whole lot less boring of a state if it did.
Thoroughly jaded young people such as Jill Parman, taught by television that life should, above all else, be entertaining, are quite susceptible to the poison disseminated by the multiculturalists. And the multiculturalists are indeed proud of their ability to use their control of the mass media — especially television — to take over the minds of the younger generation and alienate them from their people and from their people’s traditions and values. They have become quite self-confident — arrogant, really — in their ability to keep dissent within manageable limits as they continue their genocidal work.
An even better example of this than Storm Lake is the small town of Postville, in northeastern Iowa. Postville is undergoing an even more traumatic racial and cultural transformation than Storm Lake. A decade ago Postville was an all-White, all-Christian farming community of 1,000 souls, most of German and Norwegian ancestry. Then Aaron Rubashkin, a Hasidic Jew who owns a kosher meat market for supplying his fellow Hasids in New York City, opened a kosher slaughterhouse in Postville. He had bought Postville’s bankrupt meat-packing plant from its Gentile owners and converted it to kosher use, because he could get his meat slaughtered much more cheaply in Postville than in New York, even when the cost of shipping the meat from Iowa to New York was included. Today he and his son Shalom run the slaughterhouse, which employs 300 workers, nearly all of them non-Whites recruited by Aaron and Shalom outside Iowa and brought to Postville specifically to work in the slaughterhouse. They also brought more than 30 Ultra-Orthodox rabbis and their families to town. The rabbis do the actual slaughtering of the animals according to Jewish ritual, a shockingly inhumane procedure, which has been outlawed in many jurisdictions.
The White people of Postville feel overwhelmed. Their town has been stolen from them. Ten years ago everyone they met on the sidewalk or in the local pizza parlor was a neighbor, someone they had gone to school with, someone they shared values and traditions with. Now they see Orthodox Jews wearing black hats and prayer shawls and talking to each other in Hebrew. They see Mexicans and Nigerians and Vietnamese lounging against the lampposts and jabbering at one another in other strange languages. They see their schools, which used to be entirely White, swamped with dusky aliens.
But it is the Jews who are the most difficult for the people of Postville to accept. The Jews are all from New York City. They are loud and pushy. They are fast-talking hustlers. They are arrogant. They make no effort to adapt themselves to the ways of Postville. Instead they demand that Postville adapt itself to them. They even ignore the local laws with contempt. The Rubashkins dump the waste from their kosher slaughterhouse into the local river, polluting it so badly that it no longer is suitable for fishing or swimming or boating. Postville imposed a $2 million fine on the Rubashkins, who simply refuse to pay and keep on polluting, knowing that the governor and the media are on their side.
And unfortunately, some of the White people of Postville are on their side too. The City Council members, for example. And the people at the local newspaper. The newspaper hired a Jewess to write a regular column. When there was a vacancy on the City Council, the council members appointed a Jew to the council, saying that it would be good for the local economy. When local citizens circulated a petition protesting the appointment, they were accused of anti-Semitism by the newspaper. That intimidated most of the White citizens into silence, but not 81-year-old Dorothy Radloff. She said that she didn’t want a Jew on the City Council. She went further, saying what many other Whites in Postville were feeling but were afraid to say:
We’re just afraid if they get one in, then pretty soon the whole council will be Jewish, and they’re going to run the town. They’re working to take the town over and push the rest of us out.
But with the support of the newspaper and the other council members and the mayor, the Jew, Aaron Goldsmith, won a special election two months ago. There’s something about politicians and journalists. And the gullibility and blind tolerance of our people for getting kicked in the teeth and not fighting back seem to know no limits. Perhaps if the White citizens of Postville, Iowa, had known a little more about the Hasidic Jews who are taking over their town and flooding it with non-Whites, besides the fact that they are pushy and arrogant, the election to the City Council might have turned out differently.
The Rubashkins and the other Jews associated with the kosher slaughterhouse all are members of the Ultra-Orthodox Lubavitcher sect. The Lubavitchers are those strange-looking Jews one sees in New York wearing long, black coats and black hats, with sidelocks down to their shoulders. The late leader of the sect, Rabbi Menachem Mendel Schneerson, was worshipped like a divinity by his followers, including the Rubashkins and all of the other Jews they brought to Postville.
Rabbi Schneerson was a real Old Testament Jew, a Talmud Jew, who preached to his followers the unadulterated doctrines of the Talmud, including the doctrine of Jewish superiority and the doctrine that the Jews are the chosen people of God, ordained to rule all the other nations of the world and own all their possessions. His sermons have been published, although you’re not likely to find them in the New York Times or any other place where Gentiles might read them. But I’ll read you a selection from one of them, just to give you the flavor. Rabbi Schneerson preached:
The body of a Jewish person is of a totally different quality from the body of a member of any other nation of the world…. The Jewish body looks as if in substance it were similar to the bodies of non-Jews, but … the bodies only seem to be similar in material substance, outward look, and superficial quality. The difference of the inner quality, however, is so great that the bodies should be considered as completely different species. This is the reason why the Talmud states that there is an halachic difference in attitude about the bodies of non-Jews…. Their bodies are in vain … An even greater difference exists in regard to the soul. Two contrary types of soul exist. A non-Jewish soul comes from three satanic spheres, while the Jewish soul comes from holiness.
Well, Rabbi Schneerson had much more to say in his preaching to his followers about the satanic nature of Gentiles and the holy nature of Jews, but perhaps you’ve gotten the general idea from what I’ve just read. The general idea is that Jewish superiority has been bestowed on them by their deity. The Jews are so superior to us that they are justified in doing to us whatever they want. They are entitled to deceive us and plunder us and take all our possessions from us, and it is a transgression against their deity for us to attempt to protect ourselves. That’s what the Hasids believe. That’s what the Rubashkins and all the other Jews in Postville believe. It’s too bad that there was no one to tell the White citizens of Postville what the Jews really think about them before they elected one of the Jews to their City Council.
Perhaps Dorothy Radloff had some inkling of the truth when she told her fellow citizens. “They’re working to take the town over and push the rest of us out.” Indeed. Unfortunately, too many of her fellow citizens failed to heed her warning. They listened instead to their Christian preachers and their local politicians and their newspaper. They have for all practical purposes lost their town. They are too confused and demoralized and disunited to put up an effective opposition to the Jews. And if they really started to clean up their town and take it back, Mr. Bush would send in the FBI to stop them. They would be arrested and charged with “hate crimes.”
At this point we might ask: Why are the Jews and their allies doing it? Why are they hell bent on destroying White areas like Iowa? Why aren’t they satisfied with what they have done to California and to the big cities of the East? Why do they want to make the whole country look like New Jersey and New York? Why do they deliberately destroy all-White communities such as Storm Lake and Postville?
I’ll read you a few words written by Professor Earl Raab of Brandeis University’s Institute for Jewish Advocacy:
The Census Bureau has just reported that about half of the American population will soon be non-white or non-European. And they will all be American citizens. We have tipped beyond the point where a Nazi-Aryan party will be able to prevail in this country.
“We have been nourishing the American climate of opposition to ethnic bigotry for about half a century. That climate has not yet been perfected, but the heterogeneous nature of our population tends to make it irreversible….
In plain language, Professor Raab is boasting that he and his fellow Jews have changed the immigration laws — and prevented the government from enforcing what immigration laws we still have — in order to make the American population more heterogeneous, or, to use the more familiar term, more diverse. Their goal is to make Whites a minority in their own country so that the Whites can never combine against the Jews and regain control of their own destiny. You can read more of Professor Raab’s sinister scheming in a book that is available from my sponsor, National Vanguard Books. That book is Alien Nation, by Peter Brimelow.
Professor Raab and his fellow Jews aim not only at eliminating the White majority in the country as a whole, but also at polluting and corrupting every White area inside the country, so there will be no one capable of organizing an effective opposition to the Jews. They will be the only racially conscious group still able to wield power. What the Jews have done to Postville and are busy doing to the rest of Iowa is just one step in their grand scheme for implementing a Final Solution to the Gentile problem. This Final Solution is not being implemented with concentration camps and gas chambers, but with bought politicians, with corrupt preachers, and above all with television and other mass media. It is being implemented by flooding the country — and every White area inside the country — with non-Whites and by encouraging miscegenation. It is being implemented through programs aimed at increasing diversity. It is being implemented by deceiving and brainwashing White people to collaborate in their own destruction.
The hour for our people is late indeed — but it’s still not too late. It’s still not too late to fight back.
The most cruel method of slaughter, Jewish law describes as the most humane. Where does this reprehensible attitude toward animals come from? “Divine right,” as made clear in Genesis 1:26… Then God said, ‘Let us make mankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.’ It is wise to remember that a derogatory Hebrew term for Gentiles is Goyim, which means cattle or property…
Investigation at AgriProcessors
In 2004, PETA conducted its first investigation inside a slaughterhouse owned by Sholom Rubashkin, the largest slaughterhouse in the country. The initial investigation at Rubashkin’s Postville, Iowa, facility, AgriProcessors, revealed almost 300 instances of inhumane slaughter, including that cows had their tracheas ripped out while they were still alive, writhed in pools of their own blood, and tried desperately to stand up as blood poured from their throats. When PETA conducted an investigation into a second Rubashkin-owned slaughterhouse—a Gordon, Nebraska, facility—in May 2007, the investigator discovered that animal abuse still takes place inside Rubashkin’s slaughterhouses.
Experts in animal welfare, veterinary medicine, and slaughter systems reviewed the disturbing footage recorded inside the slaughterhouse and noted the following about the abuses documented by PETA:
* Cows remained conscious for as long as two minutes after their throats were cut open.
* A worker ripped into conscious cows’ throats with a metal hook in order to make the bleeding process go faster.
* Cows were handled improperly, resulting in fear and stress just prior to slaughter.
* Workers removed identification tags by mutilating live cows’ ears.
As noted above, this is the second time that PETA has uncovered abuse at a Rubashkin-owned slaughterhouse. The investigator’s log notes from the 2004 investigation at AgriProcessors state that a “worker followed the rabbi and gouged a chunk of flesh out of the cow’s neck and then pulled his trachea or esophagus … outside of his throat so that it hung down.”
The investigator’s notes went on to say, “The first time I saw a cow stagger to his feet and walk around with his trachea dangling outside of his body, I thought to myself, this can’t be happening—but after several days I knew better.”
After the first investigation into a Rubashkin-owned slaughterhouse, the company promised to stun any animals who remained conscious after throat-slitting. Unfortunately, the second investigation proved that Rubashkin has not lived up to this promise. Rather, Rubashkin’s Nebraska slaughterhouse allowed cows to remain conscious for up to two minutes after their throats were slit, leading several experts to condemn the company’s practices. Dr. Holly Cheever stated, “This method of slaughter as depicted on this tape is brutal and should be amended to provide a humane end for these animals.”
Demand That Video Cameras Be Installed in Slaughterhouse
A new PETA undercover investigation has caught AgriProcessors—the world’s largest kosher slaughterhouse, which is located in Postville, Iowa—cruelly hacking holes in cows’ throats. Dr. Temple Grandin, the world’s foremost expert on slaughter methods, has stated that these gouging, circular cuts cause the cows pain and suffering.
This isn’t the first time AgriProcessors has been caught… In 2004, PETA went undercover at the same plant and videotaped workers who were using a meat hook and a knife to rip out cows’ tracheas while the animals were still conscious—after the shochetim (kosher slaughterers) had cut their throats. The U.S. Department of Agriculture (USDA) told the plant to stop this procedure and determined that AgriProcessors employees “had engaged in acts of inhumane slaughter.”
AgriProcessors Deceives Consumers
When Dr. Grandin inspected the facility in 2006, the plant showed her slaughters that did not include a second cut at all, and she gave them her approval. Just two weeks prior to PETA’s August 2008 undercover investigation, AgriProcessors gave a private tour to selected rabbis, community leaders, and reporters, and video footage from that tour shows slaughter done without a second cut at all.
Clearly, AgriProcessors wanted consumers to believe that the plant was operating in a manner that would meet the high standards expected, but PETA’s investigation revealed that things happen differently behind closed doors.
In light of this new video exposing the gouging second cuts—and AgriProcessors’ quite different conduct during the tour—Dr. Grandin has made a new assessment of AgriProcessors, stating, “The undercover video clearly showed that when they think nobody is looking, they do bad things in this plant.”
Demand that the USDA require that AgriProcessors install video cameras on the kill floor as part of a live video-monitoring system that would be audited by a third party. A number of plants already use this important technology, which is recommended by Dr. Grandin, and it ensures that proper procedures and laws are followed at all times.
Every year, devout Jews around the world engage in an age-old ritual called kapparot, in which an individual swings a chicken over his head, imbuing it with his sins. The chicken is then slaughtered. In this video, the animal rights activist group PETA documents abuses in an attempt to convince the Jewish public that the ritual should no longer be practiced.
Stop eating meat.
Stop buying kosher products, altogether.
Support local, organic farmers whenever possible.
Boycott businesses which hire undocumented workers.